e-Newsletter Tarzana - Shabbos Parshas Ki Teitzei

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Chabad of Tarzana• 818-758-1818 • ChabadofTarzana.com
E- NEWSLETTER
In loving memory of Rabbi Joshua B. Gordon ob"m 
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בס"ד
  What's New @ Chabad

To sponsor a Kiddush please email  [email protected] or call Meredith at 818-758-1818.

UPCOMING EVENTS

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  • Mon. Sept. 23rd: Chabad of the Valley Celebration 50 
  • Wed. Sept. 25th: Gan Israel Pre School Back to School Night 
  • Sat. Night Sept 28: Pre Sichos Farbrengen
  • Sun. Oct. 20th: Family Sukkos Party
  • Sun. Oct. 20th: Simcha in the Sukkah
  • Tues. Oct. 29th: A Surviving Hostage's Story 


WEEKLY TORAH CLASSES

  • Tuesday Nights: Reflections on the Parsha 
  • Wed Nights: A Chassidishe Derher
  • Thurs Nights: Beis Medrash Learning
  • Shabbos Morning: Inside Information - Chassidus on the  Parsha

PARSHA RESOURCES
Click here for a comprehensive library of articles and discussions about this week's Parsha. Please remember to print them before Shabbos.

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SHABBOS SERVICES

  • Friday afternoon Mincha/Kabbolas Shabbos - 6:55 pm
  • Chassidus Class - 9:15 am 
  • Shabbos morning Shacharis - 10:00 am
  • Jr. Congregation - 11:45 am
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  • Mincha - Following Kiddush 
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AN EVENING OF 
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Monday, September 23rd

UNIVERSAL CITY HILTON
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Universal City, CA 91608
 

LAST CHANCE TO RESERVE AND BE A PART OF
THIS INCREDIBLE MILESTONE EVENT!

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Life Lessons from the Parsha
By Rabbi  Joshua B. Gordon ob'm
THE MITZVAH DOMINO EFFECT
Article Link

 
A thought for the week
 

This week’s Torah portion contains Moses’s review of the laws pertaining to care for the disadvantaged; specifically, when harvesting fields the owner is required to leave behind—for the poor—any sheaves he forgot to gather. The commandment concludes with a blessing for the owner for fulfilling this mitzvah.

Although the mitzvah comes about through forgetfulness, with little or no action on behalf of the owner, it is still considered meritorious, just as if he would have proactively given the sheaves to a poor person. The reason for this is that deep down every Jew wants to do the right thing and be as generous as we can. Sometimes, however, we require an extra “push” from above, in the form of forgetting. Nevertheless, we still receive full credit for our tzedakah, as though we did it intentionally.

The lesson behind this mitzvah is two fold. Firstly, it offers us an insight to how much G-d loves every Jew, to the extent that He provides us with opportunities for mitzvahs even when we aren’t actively seeking them. Every mitzvah we do enhances and strengthens our connection with G-d, and G-d wants as much connection as possible, so He sometimes camouflages these opportunities within regular mundane activities. Even when we aren’t looking for it, we still benefit from the mitzvah associated with our actions.

Second, seeing how great the blessing for unintentional tzedakah is, imagine how much greater is the blessing for actively engaging in acts of kindness on a regular basis.

And with every additional mitzvah we do, especially in the realm of tzedakah, we hasten the coming of Moshiach and the ultimate redemption, may it happen in our times!

Shabbat shalom,

 
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This Week @ www.ChabadoftheValley.com
   
Video
The Call of the Shofar
The Talmud teaches that on Rosh Hashanah G-d asks His people to sound the shofar in order to make Him their King, and to “remind” Him of their meritorious past.
   
By the Numbers
19 Facts About the “Mountain Jews”
Virtually cut off from other Jewish centers, the Mountain Jews developed their own way of life.
   
Your Questions
Why Sugar and Garlic at Pidyon Haben?
Various explanations are given for this relatively new custom.
   
Letters of Light
Vav
 
Chabad-Lubavitch News from Around the World
   
The Arts
A Visit to the World’s First Chassidic Art Gallery
   
North America
Northernmost Emissaries ‘Warm Up’ Jewish Life on Alaskan Frontier
   
Former Soviet Union
Ballistic Missiles Rock Poltava, Ukrainian ‘City of Refuge’
   
Israel
Six Hostages Murdered by Hamas in Gaza

      
 
 
Candle Lighting Times for
Tarzana:
Shabbat Candle Lighting (Ki Teitzei):
Friday, Sep. 13
6:45 pm
Shabbat Ends:
Shabbat, Sep. 14
7:46 pm
Torah Portion: Ki Teitzei

Pirkei Avos: Chapter 2

Shabbat Schedule

Friday Evening
Mincha - 6:55 pm

Shabbat Morning
Torah Class - 9:15 am
Latest Shema - 9:41 am
Shachris - 10:00 am
Jr. Cong - 11:45 am
Kiddush - Following Musaf
Mincha - Following Kiddush

Motzei Shabbos
Shabbos Ends - 7:46 pm
Maariv - 8:00 pm

Weekly Schedule

Shacharis at Chabad of Encino
Sunday - 8:00 am
Monday - Friday - 7:00 am

Mincha at Chabad of Tarzana
Sunday - Thursday - 6:55 pm

Quote of the Day
Just as the olive yields light only when it is pounded, so are man's greatest potentials realized only under the pressure of adversity
— The Talmud
Parshah

Parshat Ki Teitzei

The name of the Parshah, "Ki Teitzei," means "when you go out," and it is found in Deuteronomy 21:10.

Seventy-four of the Torah’s 613 commandments ( mitzvot) are in the Parshah of Ki Teitzei. These include the laws of the beautiful captive, the inheritance rights of the firstborn, the wayward and rebellious son, burial and dignity of the dead, returning a lost object, sending away the mother bird before taking her young, the duty to erect a safety fence around the roof of one’s home, and the various forms of kilayim (forbidden plant and animal hybrids).

Also recounted are the judicial procedures and penalties for adultery, for the rape or seduction of an unmarried girl, and for a husband who falsely accuses his wife of infidelity. The following cannot marry a person of Jewish lineage: a mamzer (someone born from an adulterous or incestuous relationship); a male of Moabite or Ammonite descent; a first- or second-generation Edomite or Egyptian.

Our Parshah also includes laws governing the purity of the military camp; the prohibition against turning in an escaped slave; the duty to pay a worker on time, and to allow anyone working for you—man or animal—to “eat on the job”; the proper treatment of a debtor, and the prohibition against charging interest on a loan; the laws of divorce (from which are also derived many of the laws of marriage); the penalty of thirty-nine lashes for transgression of a Torah prohibition; and the procedures for yibbum (“levirate marriage”) of the wife of a deceased childless brother, or chalitzah (“removing of the shoe”) in the case that the brother-in-law does not wish to marry her.

Ki Teitzei concludes with the obligation to remember “what Amalek did to you on the road, on your way out of Egypt.”

Learn: Ki Teitzei in Depth
Browse: Ki Teitzei Parshah Columnists
Prep: Devar Torah Q&A for Ki Teitzei
Read: Haftarah in a Nutshell
Play: Ki Teitzei Parshah Quiz